We have here an extremely disparate but absorbing show of fourteen Christchurch trained artists who have been asked to draw on themes from Samuel Butler’s 1872 satirical novel Erewhon. That seems like an intriguing undertaking for a gallery to organise, doesn't it? After all, Butler is widely regarded as a fascinating historical personality. Yet somehow the project hasn't really taken off.
Very few of these invited individuals have been so excited by his story that they have made his ideas central to their displays. Most have just ignored him and his novel altogether [like the local online writers have done] and simply made good contemporary art that is a product of this time and only that - with no anxiety about historic baggage or encouraging overly determined interpretations from the curators. When artists have worried about the brief, the results seem forced in their literalness, with normally remarkable talents like Langford or Parkes trying in vain to fit in with - for example - a mountainous landscape theme.
Some exhibitions are presented under a banner that can include anything at all, for an irrelevant title is a common phenomenon in group exhibitions, and cannot in itself stop the creation of an exciting line up. Here though the wide variety of included genres does introduce a certain lack of cohesion. Yet because most of these artists - though not widely known - are very good, the 'fragments' make the exhibition exceptionally interesting and well worth visiting.
There is a story I want to bring up about Butler, a celebrated author, colonial farmer and notorious atheist, who had an affair with Press newspaper writer Charles Pauli. This is not well known, yet it should be. It is one of the great classic love stories, infused with passion and betrayal - on a par with Oscar and Bosie; or Rimbaud and Verlaine - and began in the original Carlton pub on Papanui Road in 1863. A year after they met Pauli persuaded Butler to suddenly sell Mesopotamia, his huge sheep station, and return with him to England. Of this abrupt departure the curators’ account is annoyingly circumspect – they allude to ’considerable speculation’. This reduces the conceptual scope of the discussion and ignores a chance to make this period of history more relevant to contemporary discourses. Butler’s life was in fact much more interesting than what this exhibition indicates. Not because he was bisexual, but because of his self-torment and vulnerability to blackmail. Some artists, like Peter Trevelyan and Ri Williamson, happen to accidentally connect with this by referencing Foucauldian concepts of social control and surveillance. If they have done so deliberately, there is little hint of such in the online support material.
The show’s seemingly ironic title is also ambiguous in its treatment of Canterbury as a site. On the one hand the title alludes to Christchurch’s chip on its shoulder resulting from its isolation from ‘over-populated’, northern New Zealand and the rest of the world, seeing itself tarnished as ‘nowhere’. On the other, when explaining that some of the included artists are currently living in Europe, the ‘outness’ of Erewhon goes beyond an ‘anywhere but Canterbury-ness’. Those individuals subvert the inferiority complex by showcasing a new ‘nowhereness’ located far beyond Christchurch. They are anonymous, living invisibly in densely populated urban centres with few friends or relatives to support them.
There is a lot to comb through in this show, and my visit to Christchurch and its public gallery was short. However four works I found myself repeatedly returning to were by Hannah and Aaron Beehre, Robert Hood, Phil Murray and Grant Wylie.
DeArmond is a mini installation that is part Planetarium, part camera obscura, part early cinema. For me it is